This plurality of reasons does not necessarily mean that individuals may not use their reason to criticize other rational practices in public. In other words, by pluralizing reason Foucault is not arguing that "anything goes." For him, the pluralization of reason and critique is rather a necessary moment in the formation of individual autonomy, but such critique cannot be grounded on universal common reason because this would ignore individual differences as well as the elements of rational disintegration within the subject itself and within reason. So conceived, the main problem of Enlightenment thought for Foucault is not so much in preserving the primacy of reason (as in Kant and the intellectualist communication theory of Jürgen Habermas, for example), or in the domination of nature (Schiller), but rather


Satisfied customers are saying